Wednesday, July 22, 2009

"The Fightin' Side of Me"

I hear people talkin' bad, 
About the way we have to live here in this country,
Harpin' on the wars we fight, 
An' gripin' 'bout the way things oughta be.
An' I don't mind 'em switchin' sides, 
An' standin' up for things they believe in.
When they're runnin' down my country, man, 
They're walkin' on the fightin' side of me. 
Yeah, walkin' on the fightin' side of me.
Runnin' down the way of life,
Our fightin' men have fought and died to keep.
If you don't love it, leave it:
Let this song I'm singin' be a warnin'.
If you're runnin' down my country, man,
You're walkin' on the fightin' side of me.

I read about some squirrely guy,
Who claims, he just don't believe in fightin'.
An' I wonder just how long,
The rest of us can count on bein' free.
They love our milk an' honey,
But they preach about some other way of livin'.
When they're runnin' down my country, hoss,
They're walkin' on the fightin' side of me.

Yeah, walkin' on the fightin' side of me.
Runnin' down the way of life,
Our fightin' men have fought and died to keep.
If you don't love it, leave it:
Let this song I'm singin' be a warnin'.
If you're runnin' down my country, man,
You're walkin' on the fightin' side of me.

Yeah, walkin' on the fightin' side of me.
Runnin' down the way of life,
Our fightin' men have fought and died to keep.
If you don't love it, leave it:
Let this song I'm singin' be a warnin'.
If you're runnin' down my country, man,
You're walkin' on the fightin' side of me.

Merle Haggard

Me too, Merle!

Saturday, July 11, 2009

Jesus, Judging, and Contextomy

A first glance, two of the three words in the title seem related but not the other.  In fact, if you were like me, you may not have ever seen or heard the word before, (and now after seeing it, find yourself having a hard time pronouncing it).  Contextomy was a word coined by historian Milton Mayer to describe the practice of quoting a text out of context.  He used it to describe Julius Streicher, a Nazi, who misquoted the Torah and Talmudic texts in his newspaper to incite anti-semitism in Germany during WWII.

Contextomy occurs frequently in this post-modern age.  Although we might not call it that, we certainly recognize it especially when one suggests that another should not judge 'lest ye be judged.'  I don't think anyone speaks Medieval English anymore and yet we know that Jesus Christ minted the phrase two millennia ago.  And one may think, albeit incorrectly, that Jesus suggested people not make moral judgments against one another.  However reading the passage of Matthew 7:1 in context, Jesus goes on to call other people "pigs," "dogs," and "wolves in sheep's clothing."  So, either  Jesus was a hypocrite or he had something else in mind when he condemned the Pharisees.  

Defending the latter statement, Paul Copan in True for You, But Not for Me, suggests: "What Jesus condemns is a critical and judgmental spirit, an unholy sense of superiority. Jesus commanded us to examine ourselves first for the problems we so easily see in others. Only then can we help remove the speck in another's eye – which, incidentally, assumes that a problem exists and must be confronted."  It only takes a few minutes of flipping through the New Testament Gospels and Epistles to see that Jesus and his disciples encouraged a restraining of immorality as it did not reflect the Kingdom of God that Jesus proclaimed.  

In the 21st Century there is mass contextomy taking place.  "You shouldn't judge!" is demanded of by both Christian and non-Christian circles, perhaps unwittingly and/or ignorantly.  If taken as is, wouldn't this statement produce anarchy?  No one would be culpable for any wrong doing.  Lying, stealing, and cheating would be allowed.  Suicide bombers would be justified in their missions.  Hitler would not have been wrong.  Yet this is not what we say, or think, because we know that these things were wrong.  We know that 911 and the Holocaust were examples of gross immorality and yet if one is to remain morally neutral, one could not suggest that Hitler and Bin Laden were wrong.  One could not even say that what they did was evil.  And yet moral neutrality is demanded by people every day, perpetuating the relativistic non-sense peddled by postmodernists.  

The next time someone tells you that you shouldn't judge, ask them "Why Not?"  Their answer will require a judgment value itself and the argument will commit suicide.  They will be judging you for judging.  Let's not delude ourselves or let others delude themselves, for mankind's sake, into thinking that one can maintain moral neutrality when we know that certain things are right and wrong.  

Jesus did not remain morally neutral and didn't ask his  disciples to be.  The ability to judge is consistent with humankind being made in the image of God.  So discern what is wrong and see the problem with contextomy.  

Thursday, July 9, 2009

A Simple Reading...

This morning my wife and I went to church.  The Pastor's message came from 1 John 3 and it was about the love of God; how He pronounced it, illustrated and demonstrated it to his children.  It was a wonderful message and my love for my Lord and His Word increased. Sometimes, however, like Sunday, it is not the exposition of a biblical text that satisfies but rather a plain reading of Scripture that both nourishes the soul and draws one to repentance...again:
"If you know that he is righteous, you may be sure that everyone who does right has been born of him.  See what love the Father has given us, that we should be called children of God; and that is what we are.  The reason that the world does not know us is that it did not know him."

"Everyone who commits sin is guilty of lawlessness; sin is lawlessness.  You know that he was revealed to take away sins, and in him there is no sin.  No one who abides in him sins; no one who sins has either seen him or known him.  Little children, let know one deceive you."  

"We know love by this, that he laid down his life for us--and we ought to lay down our lives for one another.  How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help?"

"And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.  All who obey his commandments abide in him, and he abides in them.  And by this we know that he abides in us, by the Spirit that he has given us."

Thanks be to God for sending His son so that we may have a perfect example of love, and be reminded again of who we are and what we are being asked to do.